
Since 1996, Caftan has become the flagship event of Moroccan & Arabic Haute Couture. Designers confirmed and young talents are coming each year to provide a sublime show and launch new trends. A show not to be missed Saturday 03 May at 9:25 PM GMT live from Marrakech.
Topics relevant prodigious creative and innovative ideas, eight young talents selected for the pre-parade this year, bursting with subtlety. Each of these budding designers drew from his imagination and authenticity of traditional caftan for him inject a touch of modernity "mid-Rock, mid-Glam."
The jury committee composed of Aicha Zaimi Sakhri, director of the publication of "Women of Morocco" and co-founder of "Caftan," Marie-Christine Marek, director of drafting Paris Fashion Editions, Rachida Alaoui, historian of the Art, Rachid Andalousi, architect and Mohamed Sairi, director of Preservation, Innovation and Promotion Heritage within the Department of Craft had difficulty separating the young designers.
Each collection had a touch of magic: "Moorish Nights" Selma El Ouazzani Chahdi, "Wild Flowers" Kaoutar Laasmi, "The iron in all its splendour" Nardjes Bensaad, "legend of Aphrodite" Rkia Aït Blal, "C 'east Byzantium! "Fatna Farkh," The Brotherhood of alert and harmonious "Nouzha Bijeddiguen," Glamour "Amel Alaoui and" Letter to an unknown "Rafael Dorian.
Rafael Dorian has appealed to members of the jury with his "Letter to an unknown". A collection inspired by 20 years, both elegant and casual, who also married Velvet, Satin silk, and Muslin. We will unveil his collection alongside the large size of the Haute Couture-Moroccan Dahab Ben Aboud, Madiha Bennani, Réda Boukhlef and Meriem Benamour for Mahe-Mi, Amina Boussayri, Maria Chahdi Ouazzani, Nabil Dahani, Ihsane Ghailane, Lakhdar Simohamed, Zineb Lyoubi Idrissi and Abdelhanine Raouh.
Saturday, 3 May 2008
Caftan 2008: A Rock’n’Glamour Edition
Friday, 4 April 2008
Mike Is Back With A New Game!
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Tuesday, 1 April 2008
Queen Rania Is Talking!
Queen Rania is launching her presence on YouTube with this exclusive video:
Watch the clip to hear her message to YouTubers everywhere, and then join in the conversation Here.
Sunday, 17 February 2008
World Event
It is with a great pleasure that I transmit to you an Advertisement that I have just received from a Friend for the Event “The Largest Dresser Of the Dishes Of the World” which will be held in The Hilton Hôtel, Rabat-Morocco on 26th April 2008.
“All Together To Bring Our People Through Our Culture”
It is the slogan of this international meet (Day Of Gastronomy Coated with Art & Culture) likely to take down “The Guiness-Record”.
More than 40 countries their Gastronomies of Soils will be present on a 300 m long dresser, there will be also the presence of 45 Painters come from all the horizons which will expose their Masterpieces, this cultural meeting will also see Travelling Musical and Folk Groups participating countries. More than 8000 visitors are waited this Mega Original Dresser.
Ticket price is between 30$US for Adult & 22$US for Children Under 12 years old.
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One night for One Event so Don't forget to leave your comments on your way out.
Good luck!
Sunday, 27 January 2008
Sorouh Faces
Sourouh faces is a unique initiative undertakan by Sorouh, one of the leading real estate developers in the UAE. It's invites people from around the World to donate their pictures to help others. Sorouh has set a new record for the world's biggest poster.
Sourouh's Guiness Record breaking poster is the first of a new, unique advertising medium. The 20.000 sq.mt poster. Produced by Ad Air, lies flat on the ground alongside flight path to Dubai International Airport, targeting airline passengers. Bigger than 3 football pitches put together, it's estimated that over 14 million people will see this site alone, in the next year.
Now Sorouh is filling that poster with pictures of a million faces. And for every picture that it receives, Sorouh will donate 1$ US to UAE Red Crescent. So Upload your picture now it will not cost you anything & help us donate 1$ US million to the Red Crescent's repair & reconstruction programme. Help us donate & tell everyone you know about this site.
Thank you for supporthing Sorouh invitation!
Friday, 7 December 2007
Marrakesh The City Of Art
With programming 2007 as prestigious as its predecessors, the appointment of Marrakesh film intends to show that seven years of existence mature enough to make a festival dedicated to the seventh art.
By inviting Leonardo Di Caprio at opening night, in which the organizers wanted to pay tribute and to the Moroccan filmmaker Mustapha Darkaoui, ocher the city has once again demonstrated minds.
One of the general public who can see the whole parade an array of international stars like Martin Scorsese, became a regular of the festival, Matt Dillon, Catherine Deneuve, John Hurt and others. But it is also to impress the sophisticated filmmakers with a selection demanding.
"Elizabeth: The Golden Age" will open on 7 December, in the presence of its director Shekhar Kapur, the ball projections once again marked by the seal of the film "misinterpreted" and rare, like those of countries the Eastern programming which gives special attention.
In stirring fourteen nationalities for fourteen films, the official competition has been kept as eclectic as possible. "The gardens of Samira" Latif Lahlou embody the hopes of getting Moroccan Gold Star that had won at the previous edition, "The Red Parrot" of the German Dominik Graf. To break the works, the festival has called on Milos Forman who will succeed Roman Polanski.
The Czech will preside over a jury which include the French Claude Miller, Hamid Bénani or the American actor John Hurt. During the competition, Marrakesh schedule a hundred films in which the highlight will undoubtedly projection on the square Jamâa Al Fna "The Aviator" in the presence of the principal actor, Leonardo Di Caprio, and director Martin Scoreses. Just that. The festival will review the year of a film that Morocco is home to the camera Daoud Aouald-Syad in "Waiting Pasolini" selected for the meeting "Best bet". Concert will be a tribute to Egypt, during the one hundred years of a widely acclaimed movie in Morocco. A retrospective of forty films will be screened in the presence of Egyptian stars.
With such a program, The Festival Of Marrakesh justifies his ambition which is to be around the greatest planetary meeting of cinema.
For that Marrakesh will become the showcase of a market that, for the moment, remains embryonic.
The Federation of Moroccan Traditional Couture does again this year at the disposal of prestigious guests of the festival two show-rooms (1ready & 1sell) held in the evenings official to be held from 07 to 15 December 2007.
Meanwhile, the seventh edition devoted to the seventh art entrust all its hopes for the seven saints of Marrakesh.
Sunday, 25 November 2007
A Bit Scary Imams & Clerics In Islam
Here's Now the answer in English about what it was written about Islam on the mouth of Imam or Cleric called by Mohammed Said Tantawi, a well-known Islamic Scholar at Al-Azhar University (EGYPT) in the Hasanian Scholars of 3 Ramadon 1424 / 29 October 2003 chaired by Mohammed VI King Of Morocco.
From the divine word: "It may be that God assigns the friendship between you and those of them that you had for enemies. God is able, and God is Forgiving, Merciful. God does not stop at those who have not fought for religion, and have not driven away from your homes, to make them love, and to be, to them, in the balance. Yes, God loves those who deal in the balance. Nothing else, God, you can not, with respect to those who have fought for religion and you have expelled from your homes and assisted back to your expulsion, to take them for patrons. And those who use them for bosses, and then they are them prevaricators.(The review, 7-8-9.
These verses begin with an expression of term expressing the event: 'it may be that'. Emanating from the Creator, the Most Exalted the Very glorified, this phrase takes the peremptory tone of accomplished fact. These verses were revealed twenty years after our Prophet and intercessor, salvation and prayer upon him, was invested with his mission of the Messenger of God. Meanwhile, as dissension and strife had erupted within the same family between parents and children, between brothers and sisters! So many people had their loved ones against fierce! But then came this verse: "It may be that God assigns the friendship between you and those of them that you had for enemies."
Its invigorating breeze, the announcement promising, the serenity the purest, came in chorus overwhelm the hearts of believers, after a long period of hostility and animosity that took their loved ones infidels.
This verse comes about believers say: maybe God will soon replace the affection and love of hostility and enmity that persist between you and your loved ones infidels. Know that he is capable of everything that His mercy is such that he absolves the leniency: "My mercy encompasses all things: I will stipulate So for those who practice piety and pay taxes for those who are also believing in signs, then those who follow the messenger, the prophet they find at all words at home in the Torah and the Gospel, ordering them suitable, preventing the reprehensible, making lawful good things, Banning bad, removing the burden and the shackles that were on them." (Les Limbes, 156-157)
God has kept His promise. Soon would happen, in fact, the glorious conquest of Mecca, during the month of Ramadan, in the year of the Hegira. Everyone could then find their loved ones, after people were converted in crowd to the religion of God, and that the hostility had ceded its place to love, thanks to the adoration that everyone will soon dedicated now to God, Lord of the worlds. Were then revealed two noble verses where the Most Exalted present, in terms could not be more clear, the method that Muslims must borrow at any time and in any place, in times of war as in times of peace, to enemies and allies, and their shows when they suddenly have to break links with those who profess a religion different from their own.
It boils down to this: towards individuals who, even embracing a religion other than Islam, we do not cause any damage, but on the contrary we are reaching out, we need to adopt the same attitude and cooperate in conciliatory the good and piety, not for evil and aggression.
But against those who seek, in one way or another to do us harm, to undermine our faith, in the general interest of our community, our economy, to any of our commitments towards God, the Most Exalted, the Most Glorious, we are really allowed to defend ourselves.
Hence this first verse: "God does not prevent you to those who have not fought for religion, and have not driven away from your homes, to make them love, and to be, to these, in the balance. Yes, God loves those who deal in the balance. "
In brief submitted, the Koranic text suggests that God will allow you believers -better you exhorte- to do good with regard to non-Muslims, to lend your assistance, as long as they have not, because of your Muslim faith, declared war, nor any damage to your religion or your interests secular. You should therefore ensure fairness to them, whether it is true that the heavens and the earth are based on that value.
So did God enjoin us to observe fairness and justice in the words: "And when you speak, so be fair, even if it is a close relative." (Bestiaux, 152);
in Judgments: "And when you judge between people, to judge with fairness." (Women, 58)
In testimony: "And two men testify integrity among you. Establish And the testimony pro Deo." (Le Divorce, 2)
By proposing to reconcile people in conflict: "If two groups of believers fights, then make peace between them. Then, if one of them rebels against the other, then fight one who rebel until he bowed to the order of God. Then he bows, and then make peace between them with justice, and to consider the balance. Yes, God loves those who believe in balance. Nothing else: believers are brothers. Therefore Make peace between your two brothers, and fear God. Perhaps you will soon make-on mercy."(Partitions, 10-11)
In recording of legal documents: "And a scribe writes you, in all fairness." (The Cow, 282); with the enemy and friend, the poor and the rich, and the near abroad, as evidenced by this noble verse: "Ho, who believes! Come on! Standing for God, for witnesses God with justice! And that hatred of a people does not encourage you not to do equity. Equity Make: it is closer to piety. " (The platter served 8)
If justice is the high road that leads to progress and happiness of nations, providing them with security, peace and tranquillity, injustice, however, is a way that it leads to disintegration and destruction, undermining the well established and the foundations. God is telling the truth, saying: "And they were elaborating a plan to a ploy. Yet we were elaborating a plan without doubt they are a ploy. Watch to what has happened to their ploy: we maked them perish, yes, their people too. So what they missed by interest, their house collapsed roofs! This is a sign, really, for people who know."(The Ants, 50-51-52)
In a hadith kodsi (= sacred: that the Prophet of God wishes), the same truth is confirmed: "O My slaves, I prohibits injustice, and I have defended to perpetrate. So do not unjust towards each other. "
The second verse, God lists the categories of people with whom we must break all links, against which we must resist, in order to ward off their blows and thwart their machinations. One finds confirmation in this verse: "Nothing else, God, you can not, with respect to those who have fought for religion and you have expelled from your homes and assisted back to your expulsion, to take for patrons. Those who take to the bosses, then it is them prevaricators."(The review, 7-8-9).
Explanation: God, the Most exalted, the Most Glorified, categorically prohibits you believers, to testify about love or affection to those who have fought you because you are Muslims, and those who have driven you away from your homes, and those who have helped you with your enemies expatriation. It is strictly forbidden to cooperate with them. Because, well aware that anyone who cooperates with these people and their like, harms its religion, its people and its nation. It is therefore doomed to perdition on earth and in the - Beyond. While it is true that he has betrayed God, the Most Exalted, the Most Exalted, as His Messenger, salvation and prayer upon him, and the Koranic law that the Messenger, salvation and prayer upon him, takes the Lord, the Most Exalted, the Most Glorified.
Both noble verses establish therefore Muslims barrel that should govern at any time and place, their dealings with non-Muslims, whether of the East or the West, North or South. This is the balance that God, the Most Exalted, the Most Glorified, put at the disposal of Muslims.
From these noble verses which constitute the starting point for our subject, we must learn many lessons and rules of conduct:
- All human beings are born of one father and one mother, as stated in the first verse of the chapter Women: "People! Fear your Lord who created you from a single person, and it was his wife, who both made abundance many men as well as women. "(Women, 20);
- God, the Most High, by His grace and His goodness, has fulfilled the hope of believers and responded positively to their implorations. Those who lived two decades away from their fathers, their mothers and their families, and, even worse, went to their battle. But God, the Most Exalted, the Most Glorified, by His grace, put them together, thus bringing together people with a pure natural to convert to infidelity to Creed and grouping them into a harmonious whole, as he says in this verse: "The believers, the hearts of which he has put affection; -Would-you spent all that is on earth, you would not have gotten its affection between their hearts but it is God who has put affection between them." (The remains, 63);
Law-sacred in Islam requires its followers to extend a hand of peace to anyone who goes down, regardless of their creed. Especially as dogma can be imposed. Indeed, it may not win his case on the plan, under duress and coercion, as hypocriticals dishonests, not sincere believers. God is telling the truth by pointing out that: "No compulsion in religion, for the right path differs from wandering." (The Heifer, 256);
- The clash of civilizations, the clash of doctrines and ideas is a conception that we Muslims, we reject. On the contrary, we recognize that, to those wise, civilizations together, combine their efforts and help each other for the good of all mankind. Sacred Law of Islam does not forbid its followers to benefit, within the limits of law, in the science and technology of non-Muslims. Nothing prevents either that the West learned of the civilization of the East or the North from the South and vice versa when that civilization brings to people, in accordance with the principles of morality, goodness and prosperity;
This Act - protected sacred human life, both Muslims and non-Muslims, using a variety of instruments, alternating between seduction and exhortation on the one hand, intimidation and reprimand the other. Suffice it to recall that the same law states that anyone who kills one person unjustly is as if he has killed the whole of humanity. In fact, God said in this regard: "Whoever kills a person, unless that exchange or another because of a disorder committed in the land-… nothing else, then it is as if it had killed all the people together."(Le Plateau served, 32);" And whoever makes him the gift of life "that is, one who acts so that this life is preserved by presenting testimony credible, preventing an injustice, murder, either by warning a tyrant, "it's as if it were the gift of life to all people together."
- Those who confuse Jihad in Islam and Terrorism and Aggression are ignorant and misguided. Because Jihad in Islam has been established that for noble purposes, including particularly: firstly, protecting religion, human life, homeland, honor, dignity, and everything that God has ordained Defense; secondly: to support victims of injustices and crime and punish those responsible. All the achievements that took place under the Prophet Mohammed, salvation and prayer upon him, were in fact driven by these two designs: the battle of "Badr" was intended to protect those who have been evicted from their homes, with no other crime than having proclaimed loud and clear the name of Allah, that of "Ohod" was conducted for the Defense of Medina against the onslaught of associates; the "Combined" (Al-ahzab) sought to thwart the siege almost total Medina by associates; taking Mecca was a way to help victims of abuse and inequity, in this case the tribe Banou Khoza'a, allies of the Muslims who were betrayed by their enemies , associates.
This is the meaning of Jihad in Islam to defend what it takes to defend, and provide assistance to victims of injustice.
As for terrorism, about the assault, they are themselves the antithesis of Jihad. The distance that separates them remains a huge abyss, as they are irreconcilable. For if Jihad is to defend the truth, to assist the stricken beings of iniquity, terrorism and aggression aimed at defending evil, to support tyrants, by the massacres, the theft of land, demolition many homes, theft of property, or the denial of legitimate rights.
- Law of Islam sacred jealously wishes to spread security and peace, tranquility and welfare for the benefit of all humanity, all members of the Muslim nation, between them and those who profess a religion other than 'Islam. Better still, the same Act recommends to his supporters, in the person of our intercessor, the Messenger of God, salvation and prayer upon him, to provide relief to anyone in need, to sign a peace pact with those who are worthy of non-Muslims. Witness these divine words, which contained through our intercessor, the Messenger of God, salvation and prayer upon him, are open to all persons advised: "And if any maker ask God asylum, then gives him asylum, until, what he hears the word of God, then do arrive at the place of safety. This is because these are people who really do not know! "(Disclaimer, 6)
Explanation: if one of associates resorts to you, you have to, oh My Messenger, give it your competition and preserve his life. You will soon give him in this way the chance to hear the Koran, ponder carefully what divine. It will have full discretion to choose: either Creed and the integration of the rank of your supporters, or return home, in which case, you should do escort until he returns to his home. While it is true that associates are not aware of what is the truth. They therefore need some time to think about it calmly, with the certainty of being safe in their country. In an authentic hadith, the Prophet, and Salvation Prayer over him, asked, those who make good zeal strictly enforce these guidelines divine: "Anyone who will not touch a man's life, and then to be missing his appointment is not mine, the victim responsibility be a wrongdoer. "





